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Frequently Asked Questions How do children fare when transferring from a Steiner class to a mainstream class? Generally, transitions are not difficult. The most common transition is from primary to secondary school, and usually takes place without significant difficulties. Steiner education releases capacities, keeps the mind and imagination fresh, and awakens life interests. These qualities the children take with them and mark them out as good students. Transitions in the lower grades, particularly between the first and third grades, can potentially be more of a problem because of the differences in the timing and approach to the curriculum. These issues can be discussed with the class teacher on an individual basis. What if there are difficulties between the class teacher and the student? This is a very common concern among parents when they first hear about the ‘Class Teacher’ method. However, in practice, the situation seems to arise very rarely, especially so when the teacher has been able to establish a relationship with the class right from the first grade. Incompatibility with a child is infrequent, as understanding the child’s needs and temperament is central to the teacher’s role and training. When problems of this sort do occur, the faculty as a whole works with the teacher and the family to determine and undertake whatever corrective action would be in the best interests of the child and of the class. How does the Steiner approach challenge the children who enter first grade already knowing how to read? What will such children learn, won't they be bored? How can we encourage a balanced development? In working toward balanced development, it is necessary to consider more than intellectual achievements. What is the child like emotionally? Are they happy being a child? Do they relate well with other children, or almost exclusively with adults? Are they comfortable in their body and well coordinated? The approach to writing and reading involves the child’s mind, body and feelings, which provides a meaningful connection with the work that maintains the interest, involvement and delight of even the most intellectual of children. Imaginative play and the arts can have a healing influence on the child’s life forces. Images from fairytales are deeply nurturing to the unconscious elements of the young child. Early intellectual awakening can result in a weakening of the child’s vital forces, manifesting in frequent colds or other illnesses. The dreamy state of childhood is an essential element in the healthy formation of the physical body during the first seven years. Because the job of the intellect is to analyze and exercise critical judgement, very bright children may have difficulty relating emotionally with other children, a problem which can intensify as the child becomes older. If parents want a child’s power of imagination to be nourished and cultivated, if they have faith that not learning to read as quickly as a neighbour or relative expects is fine, the child will retain the openness necessary to enjoy and benefit from the Steiner approach. How does a play-oriented approach to the early years of schooling prepare children for the high-tech world in which we live? What about computer literacy? I want my child to have a competitive edge, not be behind the times. There is no demonstrated advantage for a child starting to use computers at the age of five over a child who begins at age twelve or fourteen. Computers, as word processors and vehicles for logical thinking through programming, are suited to the realm of the adolescent, not the preschool age child! Computers as toys are inappropriate, because they present a two-dimensional abstraction of the world to the young child, who should be moving and playing and acquiring a broad base of experiences of the physical world and the world of imaginative play. The visual image on the computer screen is especially hard on the developing eyes of the young child. Most of the educational programs for young children try to teach concepts at too young an age. The child needs to be addressed through movement and imitation. The fantasy and play of the young child transform into the artistic imagination of the primary school child, the questioning of the teenager and the rational thinking of the young adult. We should have confidence that fantasy and imagination, which are natural to the young child, form a better foundation for later creative thinking than early learning. Creative thinking is more needed in our highly technological world than five-year-olds who can push buttons on a computer. Are Steiner Schools religious? Children in a Steiner School are never instructed to have particular religious beliefs. They experience the different religions and spiritual beliefs through festivals and main lessons on history and different cultures. Lessons on particular religions (more often christian based) are brought at stages that coincide with the ideal times for a child's stage of moral development to enhance their moral development, values and principles.
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